It is evidently known that Indian women have the best hair compared to women from other parts of the world. As a result, globally, women are significantly interested in acquiring Indian hair. Many women adore the100% Indian hair which they consider to be a sign of modesty. This fact has therefore necessitated many women to opt for hair extensions with human hair rather than the artificial hair. Moreover, the human hair with specification of the Indian hair is known to be compatible with other women’s hair hence promoting the trade. In this regard, the Indian women’s hair is noted as being thicker than the American women’s hair and slightly thinner than the Chinese women’s hair (Brien 241). Repeatedly, when women go for hair extensions with the Indian hair, it has been observed that once treated the hair can last longer compared to others. As a result, many women have sought to weave the Indian hair in connection with theirs to appear beautiful and fashionable. Nonetheless, the media and other forms of social interaction that portray the Indian hair as the best globally have significantly fostered this fact.

Considering that the best hair has the attributes of being long and untreated with all its cuticles in the same direction, and that most Indian women hair possesses these features, there has been an increasing demand for Indian women hair. This has led to a significant rise in the prices of hair extensions. Classically, it is noted that most women are willing to pay any sum as long as the hair they get meets their needs. This rampant change in the hair industry has obliged most of the poor Indians to get into the hair trade for monetary rewards. Several factors such as the need to finance education and meet other financial requirements due to the hard economic times have significantly contributed to this trend (Brien 305). Furthermore, the notion that Indian women cherish their hair and maintain it by all possible means has significantly boosted the market. In fact, it is known that Indian women often spend a lot of time nourishing their hair with coconut oil and shampoo.

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Indian religious practices have been the main incentive in fostering the hair trade. Notably, in most Indian weddings, the bride’s portion of hair is cut off to signify the woman’s loyalty and submissiveness to the husband. Furthermore, religious leaders sell the hair extracted from women to cover the costs of religious activities. Therefore, this implies that the hair’s availability boosts the human hair trade. Additionally, some religious doctrines demand that Indian women offer their hair to the gods. The monks then sell these offerings to the hair factories, which later resell them for weaving on other women’s hair. Such beliefs are based on the need to acquire finances to cater for social requirements like schools, hospitals and other public utilities (Brien 402).

The Indian women hair business has enhanced the avarice and exploitative nature of the American women. The fact that the hair is obtained from humans and yet its demand is significantly high illustrates women’s inconsideration of their counterparts. Other women’s attitude towards the Indian women hair has greatly encouraged the business. Nevertheless, the Indian submissiveness and silence has allowed the business to continue despite the knowledge of its existence. In addition, the authorities, who do not discourage the business, enhance this inhuman practice. Evidently, the immense advertisements made on the human hair, especially the Indian hair, have attracted more individuals to the hair trade leading to the exploitation of the poor Indian women (Brien 480). Finally, this business is solely controlled by the demand and supply forces in the market. 

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